Dear Fellow Evangelical Christians:
In the eyes of man, I am a nobody from nowhere. I pastor a very small church. Some of you host small groups in your homes that are larger than the congregation before which I stand each Sunday. Some might thus consider me unqualified to write what is something of an open letter to evangelicals. Well, sorry, but I have something to say that I think needs to be said about the way many of us are responding to the culture that is changing rapidly around us. I speak from an American perspective, but these principles apply across all cultures and time periods. Here goes.
Liberals are not our enemy. Muslims are not our enemy. Homosexuals are not our enemy. Transgenders are not our enemy. Atheists are not our enemy. Some from among these groups and others may hate us, but they are not our enemy. And to be frank, some of us hate some of them, which is not our right to do, given who our Lord is and who we are apart from Him.
You may think you are better than people in the groups I have listed, but you are not, nor am I. Viewing people as our enemies tends to puff up our pride and give us a sense of superiority, which is hideously unChristlike.
So who is our enemy? If you know your Bible, you should not have to think very hard to answer that one. But just in case, here’s a hint: Ephesians 6:12. Look it up. It says we do not wrestle with flesh and blood. What are liberals, Muslims, homosexuals, transgenders, atheists, and others? Flesh and blood! I don’t think I have to spell it out, here.
Now, of course, if we embrace the Bible as God’s word (which is essential to evangelicalism), we will disagree with many things espoused by these various groups. Some things with which we disagree we will even call sin because the Bible calls them sin. Disagreeing is not hating, nor does it require hate. We may be accused of hate for disagreeing, but we cannot control what people think of us. All we can do is respond as Christ would have us respond. If our response is good with Him, then it is good, period. And so what should our response be? The apostle Peter gives us good instruction on this:
“. . . in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame” (1 Peter 3:15-16, ESV).
Notice those words “gentleness and respect.” Do we respond that way? I hear a lot of us not doing so, and there are times when that includes me. But even when we are imperfect in this, we must not justify our bad behavior and somehow view it as sanctified. Rather, we must repent and purpose by the grace of God to respond properly the next time. We may even need to humble ourselves and apologize for how we said something. Apologizing doesn’t mean you have to surrender the point under discussion. You can simply say something like, “I do hold to the point I was trying to make, but I was out of line in how I made it, and I’m sorry.” Gentleness and respect.
Notice that Peter’s comments above refer to speaking of the hope that is in us. In our cultural and political discussions with unbelievers, I wonder if that hope is often not even part of the conversation. While we are certainly going to have political and cultural opinions and engage in conversation and debate about those things, ultimately, the Lord would have us stay on message. And what is that message? Our hope in Christ.
We are ambassadors for Christ (2 Corinthians 5:20). Sometimes, a country’s ambassador may be nice and respectful and well behaved yet still be hated simply because the country he/she represents is hated. We represent Christ, who is hated by the world. His word is rejected, and His cross is an offense to the world. But our calling is to represent Him well in a world that is not our home (Philippians 3:20-21). This calls for us to don the armor of God (Ephesians 6:10ff) so that we might stand against our true enemy–the enemy of our souls–and speak the truth, yes, but the truth in love (Ephesians 4:15). Because, after all, Christ has not called us to drive people away from Him, a sad consequence that sometimes follows our attempts to maintain a culture that is to our liking, one with which we are comfortable. He has called us to serve in His rescue mission to the very people we sometimes treat like enemies.