Month: April 2014

Can’t Run from God

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Have you ever tried to run from God? If so, you may have found that (a) it can’t be done, and (b) He will pursue you to the ends of the earth.

The idea that we can never get away from God can be either encouraging or terrifying, depending on our perspective. For instance, a woman who finds suddenly finds herself a victim of human trafficking can, in the midst of fear and off-the-charts apprehension, find some comfort in the fact that she is not out of God’s sight – indeed, God is right with her. But the monsters who have forced her into that world, if they have any regard for God at all, should rightly tremble in terror at the knowledge that God has seen, and is seeing, the whole thing.

But what about the seemingly more pedestrian situation in which a person of God wants no part in what God is trying to lead him into and says “No” to God by running in the opposite direction of where God wants him to go? That was the case for a man named Jonah.

God called Jonah to a task. It is a high privilege for the God of the Universe to give a person something to do on His behalf, but Jonah wanted no part of it. God was calling him to go to one of the great cities of the world at that time and preach against it, for the evil of that city had risen to God. The city was Nineveh; Jonah went, instead, to Tarshish, which was in the opposite direction of Nineveh, for he had decided that, instead of obeying God’s call on his life, he would run from the presence of the Lord.

Perhaps Jonah thought about what an impossible task it would be to preach against a powerful and godless city like Nineveh, but he had not stopped to consider how much more impossible it would be to flee from the presence of the Lord. That’s how it is when we try to run from God. We don’t stop to consider the unreasonableness of it; we just face the wrong direction and start walking – or running – thinking that God will somehow lose us in the crowd and leave us alone so that we can continue on in what we perceive to be safety. But, as David reminds us, there is nowhere to which we can flee where God is not there (Psalm 139:7-12).

Jonah hopped a ship bound for Tarshish and got as far out of God’s sight as he could imagine, aboard a tiny ship on a large sea and below deck on that ship. I wonder if he thought, “Not even God can find me here.” But then came the storm.

This was no arbitrary storm. It was not the result of two weather fronts colliding. The text tells us that this storm arose when the Lord hurled a great wind upon the sea (Jonah 1:4). The strength of the storm was such that it threatened to break the ship apart. To put it in baseball terms, the One who hurled that wind has a great arm. The storm was placed specifically where Jonah was, thinking he was running and hiding from God. And as the story unfolds in Jonah, chapter one, we see that Jonah himself realized this about the storm.

As Jonah was telling his shipmates that the way out of their desperate situation was to throw him overboard, I wonder if his thought was that God had thrown the storm upon the ship out of anger toward Jonah. I wonder if he thought that his drowning would appease the wrath of God and that his being out of the way would give God no further reason to inflict the awful tempest upon the others on the ship. But those shipmates of Jonah’s had what appears to be a more noble idea than throwing Jonah overboard to drown; they wanted him off their ship, yes, but they decided to try as hard as they could to row to land and let him step off onto dry ground. But God had other ideas; He actually wanted Jonah thrown overboard, but not for the reason that Jonah might might have been thinking. As the men attempted to row for land, the God-inflicted storm only grew stronger, preventing their success, and giving them no option but to throw Jonah overboard, which they reluctantly did.

Could it be that God had sent the storm in anger? That He had actually wanted Jonah to drown? That He turned His wrath upon that ship to give Jonah what he deserved for daring to attempt fleeing from God? The answer to all of those questions is “No.” We may sometimes view God in such ways, but God has more grace than that. And so we read in Jonah 1:17 that “the LORD appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.”

Jonah’s storm came upon him for the same reason the metaphorical storms of life often come upon us: We are out of step with God, maybe even attempting to flee from His presence, and He, in His love for us, graciously refuses to let us go blissfully away from Him. He is ever pursuing us and getting our attention, and the quicker we jump ship on running from Him the sooner we will get back to the joy of walking with Him.

Maybe God has brought a storm into your life for this very purpose. And maybe you are at a point where you have begrudgingly acknowledged that God has won the day, but you have still not submitted to His will. If that’s the case, you may be riding in the belly of a “fish” that He has prepared for you. It’s time to move beyond a sense of bitter defeat and move on into gratitude to the Lord for not ignoring you or giving up on you. And it’s time to move on into submission to His will.

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Dunamis Does Not Mean Dynamite

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I heard it again on the radio today. How many times I have heard it over the years is impossible to count. As is always the case, a pastor was explaining a Bible text which spoke of the power believers have through the Holy Spirit. Most often in such cases, Acts 1:9 is the text; I don’t recall if that was the case today.

What I heard – and have heard so many times before – went something like this: “That word for power there? That’s dunamis in the Greek (true). It’s the word from which we get our word ‘dynamite’ (also true). So the Holy Spirit gives us dynamite power – explosive power (false).”

If you think through the logic of the above conclusion, you will find that it doesn’t make sense. After all, what does a 19th century usage of a Greek word have to do with the first century understanding of that word? Answer: absolutely nothing. The fact that Alfred Nobel considered the word dunamis an appropriate word to describe his powerfully explosive invention does not mean that dunamis means dynamite or anything like dynamite. In fact, the writers of the New Testament, along with every Greek-speaking person in the first century, knew nothing about anything that could blow stuff up the way dynamite does. When they used the word dunamis, they had no thoughts at all about anything explosive.

Now, does the Holy Spirit give power to believers in Jesus Christ? Yes. Power to live the Christian life. Power to serve one another. Power to be witnesses for Jesus. We could substitute words like strength, ability, and capacity, but not explosiveness.

So for the sake of accuracy, I urge my fellow Bible teachers to stick a fuse in this logically fallacious sermon cliche and blow it to smithereens, never to be used again. But then tomorrow I will turn on the radio again and…